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matters, but he has period & again stated that he has there are no teaching to give & that these are impossible for such the teaching to become transmitted between souls in any pack. He writes there are no books, however instead others record his talks & publish the babies within book form. He has been known as an anti-guru, & states that "a real guru, if there is one, frees you from himself."
His independent theme is that population came to him, & to the gurus, searching either for even solutions to ease their everyday really problems, or for solutions to the fancied condition, which is the seek for spirituality, and enlightenment. This cause is from either my ethnic environment which on one h& demands conformity of souls and, but then, wharehouses inside a children the want to exist as favorite. This require is so exploited by gurus, spiritual teachers, vender of "shoddy goods", world health organization offer a way to email that goal, however never deliver, & might't, since that goal is unapproachable.
Early Life
U.G. was natural inside July 9, 1918 in Masulipatam, India, and raised in the nearby town of Gudivada. His mother died Sevener days when he was innate & he was brought higher by his enatic gramps, the moneyed Brahmin lawyer, who was as well included in the Theosophical Society. Around Mystique of Enlightenment, U.G. told this story all about his grandpa:
In the period of his teen-age years, U.G. good completely rather austerities and earnestly sought moksha. He spent septenary summers in the Himalayas with Swami Sivananda studying yoga and practicing meditation. When you took his twenties, U.G. began attending a University of Madras, studying psychological science, philosophy, mysticism & the sciences, however never completed a degree. Inside 1941, he began working for the Theosophical Society, in C.W. Leadbeater's library. He so began doing an international lecture tour in behalf of a Theosophical Society, camping Norway, Belgium, Germany & the United States. Giving to Indithe, he married a Brahmin woman known as Kusuma Kumari.
Meetings with J.Krishnamurti
From either 1947 to 1953, U.G. regularly tended to talks from Jiddu Krishnamurti in Madras, finally beginning the straight dialogue by using J. Krishnamurti within 1953. U.G. describes one of their meetings when follows:
"We really didn't get along well. Whenever we met we locked horns over some issue or other. For instance, I never shared his concern for the world, or his belief that his teaching would profoundly affect the thoughts and actions of mankind for the next five hundred years--a fantasy of the Theosophist occultists. In one of our meetings I told Krishnamurti, 'I am not called upon to save the world.' He asked, 'The house is on fire--what will you do?' 'Pour more gasoline on it and maybe something will rise from the ashes,' I remarked. Krishnamurti said, 'You are absolutely impossible.' Then I said, 'You are still a Theosophist. You have never freed yourself from the World Teacher role. There is a story in the Avadhuta Gita which talks of the avadhut who stopped at a wayside inn and was asked by the innkeeper, "What is the teaching?" He replied, "there are there is no teacher, no teaching & no a single taught." And then he walked away. You too repeat these phrases and yet you are so concerned with preserving your teaching for posterity in its pristine purity.'"
Their dialogues continued, however eventually come to the prevent. U.G. describes a final discussion when follows:
"Again I asked him if there was anything behind the abstractions he was throwing at me, 'Come clean for once.' Then he said with great force, 'You have no way of knowing it!' Then I said, 'If I have no way of knowing it and you have no way of communicating it, what the hell have we been doing! I have wasted seven years listening to you. You can give your precious time to somebody else. I am leaving for New York tomorrow.'"
Fallowing a break using J.Krishnamurti, U.G. went to the United States shopping for medical coarse of action for his boy, & stayed there for Fivesome years.
London period
U.G. at last separated from either his personal & went to London where he lived a bleak being, alone & in straitened circumstances, mobile wall street, typically based on the charity of others for survival. When sitting 1 day around Hyde Park, he was confronted by a police officer who threatened to lock him higher in case he didn't leave a park. Down to his endure 5 pence, U.G. processed his way to the Ramakrishna Mission of London where he met by owning a living Swami, who gave him money for the hotel room for the nighttime. A as punishment day, U.G. began working for the Ramakrishnthe Mission for a period of Iii months. All about this instance, J.Krishnamurti was within London & them Krishnamurtis renewed their acquaintance. J.Krishnamurti tried to counsel U.G. in his recent married troubles however U.G. didn't desire his serve. However, J.Krishnamurti persuaded U.G. to attend two or three talks he was yielding within London. U.G. tended to a talks however discovered himself bored hearing to J.Krishnamurti's equivalent old routine. Inside 1961, U.G. put an prevent to his relationship by owning his married woman, world health organization got recently been suicidal (she later underwent shock therapy and died of an accident in 1963). U.G. so left London & spent Troika months sleep in Paris, using funds he got found by selling his unused round-trip ticket to Indithe, in the period of which period he ate a different kind of cheese each day. Down to his endure 150 francs, he went to Geneva.
Early Swiss Period
Fallowing fortnight around Geneva, U.G. was unable to pay his hotel bill & sought refuge from either the Indian Consulate around which he met the Swiss woman known as Valentine de Kerven, world health organization move in experimental theatre & a previous associate of Antonin Artaud. Valentine & U.G. became close friends & she provided him the range in Switzerland. It was the beginning of a womb-to-tomb relationship. By 1967, U.G. was however caring by using a subject of enlightenment, wanting to know what that state was, which all the sages were said to stand attained, like Buddha. Hearing that J.Krishnamurti was returning the talk inside Saanen, U.G. distinct to attend. In a period of the talk, J.Krishnamurti was describing his have state & U.G. thought that it referred to him (U.G.). He explains it when follows:
'How come did I personally obviously understand his state? He was describing something, `movements', `awareness', `silence'-- `In that silence no mind; there is action.' I personally said to myself, `We are therein state. What a hell st& We been doing these xxx or even even even xl years, listening to 100% these humans and struggling, wanting to know his state or a state of mortal else, Buddha or Jesus? We are in this state. Nowadays We are therein state.'
U.G. left a collapsible shelter in which a talk was existence held, & eventually for good broke by using J.Krishnamurti.
Calamity
A next day, in his 49th birthday, U.G. experient what he termed the "calamity", the series of eccentric physiologic transformations which took place on top the course of a week, impacting a lot of his senses & eventually following around a deathly case. He describes it this way:
"I call it 'calamity' because from the point of view of one who thinks this is something fantastic, blissful and full of beatitude, love, or ecstasy, this is physical torture; this is a calamity from that point of view. Not a calamity to me but a calamity to those who have an image that something marvelous is going to happen."
Upon a Eighth day:
"There was a tremendous outburst of energy--tremendous energy shaking the whole body and along with the body, the sofa, the chalet and the whole universe--shaking, vibrating. You cannot cause that movement.... Whether it was coming from outside or inside, from below or above, I didn't know--I couldn't locate the spot. It lasted for hours and hours.... There was nothing I could do to stop it; I was totally helpless. This went on for days. It's a very painful process. It's a physical pain--it has a form, a shape of its own. It is like a river in spate. The energy that is operating there does not feel the limitations of the body; it is not interested; it has its own momentum. It is not an ecstatic, blissful beatitude and all that rubbish!"
Post-Calamity
Fallowing his cataclysm case, U.G. remained depending primarily inside Switzerland however typically embarked within various travels in more countries in the area of the world. He fleetly gained a reputation as an enlightened human, though he universally refused the label. Several populatiin sought him for even answers to their spiritual quandary, & he was universally uncoerced to talk sustaining the babies, however stanchly posits that he has nothing to teach & that there are no a single potty really view just about enlightenment by based on soul else as an authority, teacher or resolution.
Quotations
"The moment you repeat that which is not yours, you have become the follower of somebody."
"If books and talks could change people, this world would become a paradise."
"If you want really to learn something, school is the last place to go."
"Once you are relieved of the burden of culture, any potential will be exposed. What stands in the way is the culture, all the teachers and what they have taught."
"When the movement in the direction of becoming something other than what you are isn't there any more, you are not in conflict with yourself."
"I am not out to liberate anybody. You have to liberate yourself, and you are unable to do that. What I have to say will not do it. I am only interested in describing this state, in clearing away the occultation and mystification in which those people in the 'holy business' have shrouded the whole thing. Maybe I can convince you not to waste a lot of time and energy, looking for a state which does not exist except in your imagination."
However regrettably, in the market place, i have numbers of claimants world health organization say that it is enlightened, & it is successively bent on enlighten everybody. There is a market for that kind of tool. A demand and supply principle is responsible for that. However actually an enlightened huhuman or even even the loose man, whenever there exists of these, is non interested inside freeing or enlightening anybody. This is because he has there are no way of caring that he occurs as loose huhuman, that he is an enlightened man. These are non something that may be shared by owning mortal, because these are non around own household budget in the least."
"Your systems minds pose when much a threat to the new of humankind as the nuclear weapons. A hydrogen bomb has its origin in the jawbone of an ass. A caveman used it to kill his neighbor. On this button your computers civilised human is doing what a cave man did however wise shoppers fuck for the `practiced of man.' People world health organizatiin however hang on to that best is a lot on their side & that their eternal skillful may burn away a evil of others come the very enemies of human race."
"To become an personal & to exist as yourself busy people don't keep around to launder the tool. Culture demands you should become something differently what you come. What a wow total of energy -- a will, the effort -- i waste trying to get that! Whenever that energy is freed, what would it be that i may't wash? How else elementary it would become for each one of america to sleep in this globe!"
"Wholly learning, tons teaching is for destructive purposes. Professional people see all about a laws of nature and severity to control and dominate your neighbor. It's the game of of these-upmanship. We'm non saying anything against it. I personally'm good saying that's a way these are. Whole learning, tons teachings come 'war games'. Winning day and night is completely you come interested around. Charity is a filthiest invention of a human mind: number 1 wise shoppers steal what belongs to everyone; so we apply the police officer & the atom bomb to protect it. Your family give charity to cease a develop-poor person from either rebelling against busy people. It too makes we sense less hangdog. Completely clean-humanitarian sense 'high' after it benefit."
"In 1 occasion, whenever We asserted by using awesopine tree state vehemence that whatever happened to me got happened despite all about, despite our visit to Ramana Maharshi, despite my contacts sustaining J. Krishnamurti & the home conversations by using him, & despite all the items that were potential of someof these world health organization wanted to exist as an enlightened human, one friend in the audience said, 'You just can not assume the statement of "despite"....' He said that the statements were irrelevant. 'A condition is simple,' he said. 'inside case i assume what that professional people come saying, that is to say, that whatever has happened to that you has happened irrespective of what you did, & that all about you did was irrelevant, i lose a sole hope that i have in you. I however sense that although i have misplaced faith around the children altogether, i personally just can't lose faith in you.' I personally told him that that is the 1 tool that is standing there within him which makes it impossible for him to free streaming himself from either either whatever he is trying to free himself from, because he has replaced a single tool by using a second. That is a lot that you may clean. 1 illusion is replaced by a second illusion & of these teacher is replaced by another teacher."
"We've there come no particular message for world, except to say that whole holy systems for obtaining enlightenment are nonsense and that all talk about arriving at the psychological mutation across awareness is rubbish. Psychological mutation is impossible. A state of nature could happen just across biological mutation."
All of the above quotations are from: [http://www.well.com/user/jct/]
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